Table of contents
Table of contents
Essay / Culture Lab

Discovering Africa’s Oldest Burial

A team of archaeologists are busy learning about human evolution, symbolism, and ritual from the remains of a child laid to rest in a Kenyan cave during the Middle Stone Age—the oldest-known human burial on the African continent to date.
An overhead shot of a limestone cave with green vegetation inside. Two people stand near a fence on the right.

Mohammad Javad Shoaee

This article was originally published at The Conversation and has been republished under Creative Commons.

Africa is often referred to as the cradle of humankind—the birthplace of our species, Homo sapiens. There is evidence of the development of early symbolic behaviors, such as pigment use and perforated shell ornaments, in Africa, but so far most of what we know about the development of complex social behaviors, such as burial and mourning, has come from Eurasia.

However, the remains of a child buried almost 80,000 years ago under an overhang at Panga ya Saidi Cave in Kenya is providing important new details.

Working with a team of researchers from Kenya, Germany, Spain, France, Australia, Canada, South Africa, the United Kingdom, and the United States, we studied the burial. Our results, published in Nature, reveal valuable insights into human cultural evolution, including how Middle Stone Age populations interacted with the dead.

A child called “Mtoto”

Around 78,000 years ago, a small child of 2 1/2–3 years of age was carefully placed on their right side in a shallow pit in a cave near Kenya’s coast. Their legs were raised to their chest in a flexed position, and their body wrapped in a special cloth, perhaps an animal skin.

The child’s head was placed gently on some kind of perishable support—a pillow in readiness for the long sleep. As a final act, the child was deliberately covered over with dirt from the cave floor and left for thousands of years, slowly becoming buried under another 3 meters of soil.

Our team later nicknamed this person “Mtoto,” meaning “child” in Kenya’s Swahili language.

Unearthing Africa’s oldest burial

Panga ya Saidi is roughly 15 kilometers from the Kenyan coast. Our team first visited in 2010 as part of an archaeological project on the origins of East Africa’s Indian Ocean trade.

When we first entered the cave with our colleagues from the National Museums of Kenya, we knew the site was special. The limestone walls towered some 20–30 meters above us, creating a cool microclimate for forest plants to thrive and humans and animals to take shelter. The cave is sacred to the Mijikenda people who occupy the area today.

With permission from the local community to conduct our research, we embarked on what has become a decadelong process of discovery at the cave. We quickly realized the site held far greater significance for understanding human evolution than we originally thought.

A small child lies on their side with their eyes closed and their hands under their chin. Their body below their hands is covered. The image is in shades of red.

A re-creation of Mtoto’s burial.

Fernando Fueyo

Our excavations uncovered a deep series of occupation layers bearing thousands of stone tools and animal remains, as well as shell beads and ochre fragments. These finds revealed more than 78,000 years of early human cultural, technological, and symbolic activities.

But our most exciting find came in our third field season in 2013, when the shallow pit containing Mtoto’s burial was exposed some 3 meters below the cave floor.

The remains were so fragile our team had to cover them in plaster and remove them intact with the block of sediment in which they were buried. The block was sent first to the National Museum in Nairobi, then to our collaborator Maria Martinón-Torres at the National Research Center on Human Evolution (CENIEH) in Spain, who is a leading expert in hominin paleobiology.

Martinón-Torres and her team spent months painstakingly excavating and documenting the remains in her laboratory, revealing not only that the remains belonged to a modern human (Homo sapiens), but a small child.

Mtoto’s preservation was remarkable. The skull and face bones, including the jawbone, were still articulated. Based on the shapes of the teeth, Martinón-Torres was able to determine that the child was just 2 1/2–3 years of age.

Microscopic analysis of the bones and surrounding soil confirmed that the body was rapidly covered after burial and that decomposition took place in the pit. In other words, Mtoto was intentionally buried shortly after death.

A graphic divided in four quadrants shows the positioning of the bones of a small child in a fetal position.

This virtual reconstruction details Mtoto’s remains at the site (left) and of the child’s original position at the moment of finding (right).

Jorge González/Elena Santos

Furthermore, the position of Mtoto’s flexed body, found lying on the right side with knees drawn toward the chest, suggests it was a tightly shrouded burial with deliberate preparation. The position of the head and the way it had collapsed in the pit suggested a pillow of some kind may have been used, indicating the community may have undertaken some form of funerary rite.

Our next big question was the age of the burial. The bones were too old for radiocarbon dating, which only works well on organic remains from the past 40,000 years or so.

We turned instead to a method called luminescence dating, which measures when quartz grains in the sediment were last exposed to light—that is, when they were buried. The luminescence dates securely placed Mtoto’s burial at 78,000 years ago, making it the oldest-known human burial in Africa.

Implications for human cultural evolution

The Panga ya Saidi burial is a major breakthrough for understanding how early populations in Africa treated their dead, allowing us to start situating these behaviors alongside what we know about how culture developed in other regions.

Child and juvenile burials are not uncommon in the Eurasian record, and now we have definitive evidence for not just intentional burial at 78,000 years ago in Africa, but the burial of a young child. This suggests a kind of special treatment of the young, with complex emotions of mourning linked to complex social behaviors.

A man with a shaved head, black glasses, and a beard wearing a black T-shirt sits at a table with different sized, light colored shells on it. He holds up a giant snail shell in his right hand.

Patrick Faulkner, one of the authors, holds the shell of a land snail like the one found at the burial site.

Louise Cooper/University of Sydney

Interestingly, the burial was not accompanied by any grave goods or personal ornaments, as have been found with early burials elsewhere in Africa and Eurasia.

In fact, the earliest symbolic ornaments at Panga ya Saidi, in the form of cone snail shell beads, only appear some 10,000 years after Mtoto’s burial.

Associated with the burial, though, is a fragment of giant African land snail shell that bears evidence of incisions from a pointed instrument or tool. While we cannot interpret this evidence symbolically, it does show some form of human modification.

The burial is also significant because of its association with stone tools belonging to the Middle Stone Age tradition, which has been linked to more than one hominin species, including both modern and archaic Homo sapiens. At Panga ya Saidi, we can definitively state that modern Homo sapiens manufactured these stone tools, providing some clarification on the nature of early technology and tool use.

We can also derive new information about the anatomical evolution of our species. A comparison of Mtoto’s teeth with a representative sample of Neanderthal teeth and those from recent and fossil Homo sapiens showed that, although they were clearly modern human, they also have some primitive features.

This supports recent archaeological and genetic research suggesting our species didn’t evolve from a single population in one region of Africa. Rather, modern human populations living in different parts of Africa looked different to one another and followed different evolutionary trajectories.

Alison Crowther is a senior lecturer in archaeology at The University of Queensland in Australia, where she received her doctoral degree in 2009. Her research interests include the archaeobotany of early agriculture in Africa and the Indo-Pacific, trans-regional maritime trade and crop transfers, and ancient food processing technologies. Crowther’s current research investigates the origins and development of Indian Ocean trade and interaction with a focus on coastal East Africa, where she has conducted extensive fieldwork since 2010 with the Sealinks Project. She has received research funding from the Australian Research Council.

Patrick Faulkner is a senior lecturer in the department of archaeology at The University of Sydney in Australia. His research interests include: coastal paleoeconomies, with a principal focus on the tropics; Australian archaeology, zooarchaeology, and taphonomy; and human ecology, economics, and human-environment interactions and technology. Currently, Faulkner is working on projects focusing on the archaeology and historical ecology of Eastern African coasts and islands, long-term human-environment interactions in Sri Lanka, and occupation and resource use of mollusks on Australian freshwater ecosystems. He receives research funding from the Australian Research Council.


You may republish this article, either online and/or in print, under the Creative Commons CC BY-ND 4.0 license. We ask that you follow these simple guidelines to comply with the requirements of the license.

In short, you may not make edits beyond minor stylistic changes, and you must credit the author and note that the article was originally published on SAPIENS.

Accompanying photos are not included in any republishing agreement; requests to republish photos must be made directly to the copyright holder.


We’re glad you enjoyed the article! Want to republish it?

This article is currently copyrighted to SAPIENS and the author. But, we love to spread anthropology around the internet and beyond. Please send your republication request via email to editor•

Accompanying photos are not included in any republishing agreement; requests to republish photos must be made directly to the copyright holder.