Table of contents
Table of contents
Essay / Identities

Ten Skeletons Bury a Right-Wing Talking Point

Contrary to some popular beliefs, today’s British population does not descend from one Anglo-Saxon heritage.
Anglo-Saxon mythologies and culture continue to enchant many who live in the U.K.

Anglo-Saxon mythologies and culture continue to enchant many who live in the U.K.

Andrew Parsons/Getty Images

This article was originally published at The Conversation and has been republished under Creative Commons.

Please note that this article includes images of human remains.

The idea that there is a common Anglo-Saxon ancestry based on biology is gaining currency among some right-wing and religious groups in the U.K. and U.S.

In the U.K., the new leader of the U.K. Independence Party, Henry Bolton, suggested in a radio interview in October that “in certain communities the indigenous Anglo-Saxon population is nowhere to be seen.”

In August, a religious group called the Odinist Fellowship wrote to the Church of England demanding two churches as reparations for a “spiritual genocide” that it claims began in the seventh century.

The Odinists use old Icelandic texts to reconstruct the “indigenous” religion of the Anglo-Saxons, which they claim was oppressed with the arrival of Christianity. The Anglo-Saxons are commonly believed to have migrated into Briton in the fifth and sixth centuries. Iceland, by contrast, was inhabited in the ninth century by Viking settlers. In the U.S., this mixed-up medievalism is associated with the white supremacist alt-right who use Anglo-Saxon and Viking motifs.

But archaeological research, which examines ancient DNA and artifacts to explore who these “indigenous” Anglo-Saxons were, shows that the people of fifth- and sixth-century England had a mixed heritage and did not base their identity on a biological legacy. The very idea of the Anglo-Saxon ancestor is a more recent invention linked closely with the English establishment.

What DNA evidence shows

For decades, archaeologists and geneticists have sought to identify Anglo-Saxons in England. An early attempt in 2002 relied on modern DNA, with a study of the male Y chromosome suggesting there had been a 95 percent population replacement of Britons by the Anglo-Saxons, comprised of different people from Northern Europe. But another study, based on mitochondrial DNA, which is inherited from the mother, found no evidence of significant post-Roman migration into England. A third paper suggested that the genetic contribution of the Anglo-Saxons in southeastern England was under 50 percent.

The discrepancies between the findings are because these three papers used modern DNA and worked backward. Work my colleagues and I have undertaken looked at the question from the other direction—by working with ancient DNA.

The results from our recent study were published in Nature Communications and included evidence from an Anglo-Saxon site I excavated in Oakington, Cambridgeshire. In total, 10 skeletons were investigated. These included seven early medieval graves, dating to between the fifth and eighth centuries—four from Oakington and three from Hinxton—and three earlier Iron Age graves from Cambridgeshire, dating to between the second century B.C. and the first century, to provide the genome of the antecedent inhabitants of Briton.

We used a novel method called “rarecoal” to look at ancestry based on the sharing of rare alleles, which are the building blocks of genes. Our research concluded that migrants during what’s now thought of as the Anglo-Saxon period were most closely related to the modern Dutch and Danish—and that the modern East English population derived 38 percent of its ancestry from these incomers. The rest of Britain, including today’s Scottish and Welsh, share 30 percent of their DNA with these migrants.

Excavating at Oakington.

Excavations in Oakington, a village in the eastern part of England, unearthed the remains of biologically distinct humans who were buried in a culturally similar manner.

Duncan Sayer

The analysis of DNA of four individuals from the Oakington Anglo-Saxon cemetery identified that one of them was a match with the Iron Age genome, two were closest to modern Dutch genomes, and one was a hybrid of the two. Each of these burials was culturally Anglo-Saxon because they were buried in the same way in the same cemetery. In fact, the richest assemblage of Anglo-Saxon artifacts came from the individual with the match for Iron Age genetic ancestry, and so was not a migrant at all.

It shows that these ancient people did not distinguish biological heritage from cultural association. In other words, someone who lived and died in the fifth- or sixth-century Anglo-Saxon village of Oakington could have been biologically related to an earlier inhabitant of England, a recent migrant from continental Europe, or a descendant of either or both—they were all treated the same in death.

Writing Anglo-Saxons into history

Biologically, then, these people were a mixed group who shared what we consider Anglo-Saxon culture. But they did not think of themselves as Anglo-Saxons.

The idea of the Anglo-Saxon is a romanticized and heavily politicized notion. When Gildas, a sixth-century monk, wrote “De Excidio et Conquestu Britanniae” (“On the Ruin and Conquest of Britain”), he referred only to Saxons. Writing 200 years later, the Venerable Bede used the word “Anglorum” in his ecclesiastical history to describe a people unified under the church. In the ninth century, Alfred the Great used the term Anglo-Saxon to describe the extent of his realm—but this description did not persist.

Victoria and Albert: Anglo-Saxon style

This statue of Queen Victoria and Prince Albert associated the royal couple’s Germanic roots with Anglo-Saxon society.

David Holt/Flickr

It was not until the 16th century that pre-Norman people were consistently described as Anglo-Saxons. Previously, stories like the 1485 Le Morte d’Arthur, by Thomas Malory, romanticized Arthurian antagonists who defended Britain from invading Saxons. This origin story was important enough to late medieval Englishness that Henry VIII installed a round table in Winchester castle.

It was not until the 19th century that Anglo-Saxon poems such as “Beowulf,” “The Seafarer,” and “The Wanderer” were translated into English as interest in Anglo-Saxons grew. In London’s National Portrait Gallery, there is a statue of Queen Victoria and Prince Albert of Saxe-Coburg and Gotha dressed as Anglo-Saxon monarchy—a commission that equated their Germanic descent with that of their subjects. This Anglo-Saxon origin story has its roots in politics, downplayed when anti-German sentiment during World War I prompted the royals to change their name from Saxe-Coburg-Gotha to Windsor in 1917.

A convenient but inaccurate label

The people of the fifth, sixth, and seventh centuries certainly did not think of themselves as Anglo-Saxons and would not have understood the description. Migration into the U.K. took place in deep prehistory, throughout the Roman and post-Roman periods—a fact that the classicist Mary Beard was lambasted for defending on Twitter in August.

Migration then continued with Viking settlement in the ninth and 11th centuries. Dutch and European migration into England was present throughout the Middle Ages and particularly pronounced in the 16th and 17th centuries as Flemish weavers fled religious persecution.

Today, the term Anglo-Saxon is a convenient label for those opposed to future immigration. While it collectively describes some post-Roman and early medieval culture, it has never accurately described a biological ethnicity nor an Indigenous people. The DNA evidence points to an integrated people of mixed ancestry who lived side by side.

Anglo-Saxon ancestry is a modern English myth—the English are not descended from one group of people but from many and that persists in our culture and in our genes. The Conversation

A photograph features a person with short brown hair, handlebar mustache, and beard wearing a black vest and a gray striped scarf.

Duncan Sayer is a reader in archaeology at the University of Central Lancashire. He directed excavations at Oakington early Anglo-Saxon cemetery and Ribchester Roman Fort, and has worked extensively in field archaeology. Sayer is the author of Ethics and Burial Archaeology.


You may republish this article, either online and/or in print, under the Creative Commons CC BY-ND 4.0 license. We ask that you follow these simple guidelines to comply with the requirements of the license.

In short, you may not make edits beyond minor stylistic changes, and you must credit the author and note that the article was originally published on SAPIENS.

Accompanying photos are not included in any republishing agreement; requests to republish photos must be made directly to the copyright holder.


We’re glad you enjoyed the article! Want to republish it?

This article is currently copyrighted to SAPIENS and the author. But, we love to spread anthropology around the internet and beyond. Please send your republication request via email to editor•

Accompanying photos are not included in any republishing agreement; requests to republish photos must be made directly to the copyright holder.