Column / "Race"

Is the Term “People of Color” Acceptable in This Day and Age?

The words we use to describe groups of people say a lot about what we’re grappling with as a society.
Yolanda Moses

Yolanda Moses is a professor of anthropology and a former associate vice chancellor for diversity, equity, and excellence at the University of California, Riverside. Her research focuses on the broad question of the origins of social inequality in complex societies and issues of diversity and change in universities. She has co-authored two books about race: Race: Are We So Different? and How Real Is Race?: A Sourcebook on Race, Culture, and Biology. In 2017, she received a Fulbright Distinguished Chair in Cultural Competence at the University of Sydney in Australia. Moses is a former president of the American Anthropological Association.

One day a student approached me after class and asked, “What should I call students who are of Asian descent? Is it OK to just say Asian, or should I say what group they belong to?” He continued, “What if I make a mistake and call a Chinese student Japanese? I don’t want to appear racist.”

On the campus where I teach, as well as in community organizations that I belong to, people often approach me with such questions.

In most cases, the questions are posed by white people wondering what they should call African-Americans, Latinos, Asian-Pacific islanders, and others. They are generally sensitive to not wanting to be offensive and genuinely want to know what people prefer to be called. The response I usually give is, “Just ask them.” If done in a respectful way, it is usually fine. Racial terminology is daunting even to those of us who research and write about it.

I am old enough to remember when blacks were called “colored,” especially in the South, roughly from the 19th century to the middle of the 20th. I also remember the use of the word “Negro,” which, for older black folks such as my mother, who grew up in Louisiana, was certainly an improvement over the “N-word.” And I well recall the 1970s when the Black Power movement was in its heyday and the slogan “Black is beautiful” came into popular use, at least among the younger generation of black student activists and scholars. The word “African-American” became common in the 1980s, and today we hear the term “people of color” being used.

Who exactly does the term “people of color” refer to? Is it a throwback to the word “colored,” and is it used solely to describe African-Americans?

people of color

Do race-based terms such as “people of color” help or hinder our relationships?

U.S. Agency for International Development/Flickr

“People of color” is a term primarily used in the United States and Canada to describe any person who is not white. It does not solely refer to African-Americans; rather, it encompasses all non-white groups and emphasizes the common experiences of systemic racism, which is an important point I discuss in more detail below.

Where does it come from? The Oxford English Dictionary says that it derived from a term used in the French colonial era in the Caribbean and in La Louisianne in North America. It traditionally referred to gens de couleur libres, or people of mixed African and European ancestry who were freed from slavery or born into freedom. In the late 20th century, the term “person of color” was adopted as a preferable replacement to “non-white.” Unfortunately, the contrast pits all people who have a “color” against people who do not have a color or who possess “whiteness.” However, the word “minority” has also come to have a negative meaning attached to it, especially in places like California, Texas, New York City, and Florida where people of color are not a numerical minority anymore.

So in the United States in 2016 our language still reflects the continuing racialization hierarchy—with white at the top. The use of “people of color” may be less offensive to some than, say, specifying one’s country of origin (Mexican-American, African-American, and so on). Some people that I have asked say they prefer the use of country-of-origin terms because they provide a connection between one’s ancestral country and where they live now. So a question from me is, if we replaced “white” with “European-American” or “Iranian-American,” for example, could we then do away with the word “white” as well?

Getting back to the issue at hand, the term “people of color” may have an important role precisely because it includes a vast array of different racial or ethnic groups. These groups have the potential to form solidarities with each other for collective political and social action on behalf of many disenfranchised or marginalized people. This terminology is useful in social justice, and in civil rights and human rights contexts. For example, in relationship to the current Black Lives Matter movement here in the United States, many students-of-color groups on university and college campuses support the movement’s efforts.

Read more from the archives: “Why Do We Keep Using the Word ‘Caucasian’?

How widely accepted is the use of the term “people of color” in everyday language? In an NPR blog post titled “The Journey From ‘Colored’ to ‘Minorities’ to ‘People of Color,’” author Kee Malesky discusses the evolution of these terms and observes that “people of color” has gone mainstream. This term may have originated in political circles or social justice arenas, but it has spread to academia and is being accepted in academic writing and in speech.

But it is important to recognize that while “people of color” reaffirms non-whiteness, many people don’t like the term because they feel “it lumps all of us together.” Those who are white or Caucasian (“Caucasian” is itself a problematic word—which I discuss in another column post) are still the standard by which all others are labeled, at least for now.

At this cultural moment in the U.S., we still live in a racialized social and cultural hierarchy, and our language continues to reflect our ongoing attempts to grapple with that reality.

Republish

You may republish this article, either online and/or in print, under the Creative Commons CC BY-ND 4.0 license. We ask that you follow these simple guidelines to comply with the requirements of the license.

In short, you may not make edits beyond minor stylistic changes, and you must credit the author and note that the article was originally published on SAPIENS.

Accompanying photos are not included in any republishing agreement; requests to republish photos must be made directly to the copyright holder.

Republish

We’re glad you enjoyed the article! Want to republish it?

This article is currently copyrighted to SAPIENS and the author. But, we love to spread anthropology around the internet and beyond. Please send your republication request via email to editor•sapiens.org.

Accompanying photos are not included in any republishing agreement; requests to republish photos must be made directly to the copyright holder.