While the magazine has closed, its living archive endures—open to all and preserving the many ideas, voices, and discoveries that deepen our understanding of what it means to be human.
An anthropologist explains how conspiracy theories and recent protests in the U.S. over COVID-19 vaccines can’t be untangled from American dreams of freedom and prosperity.
Anarchism in Practice Is Often Radically Boring DemocracyAnarchists have been an easy scapegoat for violent events in recent months. But anarchism, as a political philosophy, is fundamentally about collective deliberation and responsibility.
How Imperialism Gave Us 2020News headlines suggest that the problems of 2020 were unprecedented, but the collision of a pandemic and racial violence is nothing new under imperialism.
What Rez Dogs Mean to the LakotaDogs on Native American reservations can be dangerous, but they have a long history and traditional role in many Indigenous communities. Remembering that is key to avoiding future violence.
The Cookout (and All Other Manners of Heavenly Black Things)An anthropologist’s poem crafts a dream of freedom, peace, and joyous celebration for Black folks who have died as a result of anti-Black and anti-queer violence.
What White Power Supporters Hear Trump SayingThe term “political correctness” can be readily deployed as a racist dog whistle—one that President Donald Trump has been blowing with increasing vigor since his election in 2016.
The Public Problem With CounterterrorismEthnographic research with people who have survived terrorist attacks and with those who protect the public reveals how little these two groups understand each other.
Combating Anti-Black Racism in Brazil and BeyondAn interview with anthropologist Christen A. Smith provides insights into resisting police violence and creating safe societies for people of African descent.
How Rats Are Overturning Decades of Military NormsAn anthropologist explores how the use of rats to clear ordnance in Cambodia is changing the culture of mine clearance.
SiegeA Black anthropologist’s poem speaks to anti-Blackness, white supremacy, police brutality and murder, and trans/queer hate and violence.