Archaeology’s Role in Finding Missing Indigenous Children in Canada

Evidence of unmarked children’s graves on the sites of former Indian Residential Schools has triggered a long-overdue national awakening. Will it be enough to spur lasting action?

Why Couldn’t Iron Age People Throw Some Stuff Away?

People often find it difficult to dispose of everyday objects after a loved one’s death. Similar feelings may explain items buried in the walls of Iron Age homes.

Discovering Africa’s Oldest Burial

A team of archaeologists are busy learning about human evolution, symbolism, and ritual from the remains of a child laid to rest in a Kenyan cave during the Middle Stone Age—the oldest-known human burial on the African continent to date.

An Excavation of the COVID-19 Pandemic

Contemplating Pompeii’s sudden demise in A.D. 79, an anthropologist asks what future generations will uncover when they sift through the pandemic’s remains.

Death as Something We Make

An anthropologist dives deeply into how “medical aid-in-dying” is transforming the ethics and aesthetics of death.

What a “Safe and Dignified” Burial Means During a Pandemic

When public health protocols disrupt normal funeral and mourning practices, such as in Cameroon, alternative approaches need to be engaged to keep people safe while respecting the dead and their loved ones.

Facing COVID-19 as an Undocumented Essential Worker

The pandemic has made visible the vulnerabilities that many undocumented immigrants in the U.S. face on a daily basis.

What’s Left Unsaid When a Language Dies

Deep in Papua New Guinea, the speakers of Tayap have stopped using their native tongue. In A Death in the Rainforest, an anthropologist recounts his journey over three decades to find out why.

The Cookout (and All Other Manners of Heavenly Black Things)

An anthropologist’s poem crafts a dream of freedom, peace, and joyous celebration for Black folks who have died as a result of anti-Black and anti-queer violence.

The Public Problem With Counterterrorism

Ethnographic research with people who have survived terrorist attacks and with those who protect the public reveals how little these two groups understand each other.